| 1 Johana 4:4 |
| Nyithinda, un nyithind Nyasaye, kendo useloyo johul wach mag miriambogo, nikech Jal manie iu duong’ moloyo jal manie piny. |
|
| 1 Timotheo 4:1 |
| Roho wacho malong’o ni e ndalo giko, ji moko nowe yie marwa, ka gichiko itgi ni puonj mag jochiende ma miyo ji lal. |
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| 2 Korintho 2:11 |
| mondo Satan kik lowa, nikech wang’eyo riekone! |
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| 2 Korintho 4:4 |
| Gin joma ok yie, ma nyasach pinyni osedino chunygi, mondo kik gine ler ma Wach Maber manyiso ji duong’ maler mar Kristo, ma en owuon e kido mar Nyasaye. |
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| Jakobo 2:19 |
| Donge iyie ni Nyasaye en achiel? Mano ber! To kata mana jochiende bende nigi yie ma kamano, to yiegino miyo gikirni! |
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| Mathayo 8:31 |
| Jochiendego nokwayo Yesu niya, “Ka iriembowa, to terwa ir ngurue kande mondo wadonj kuomgi.” |
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| Mathayo 12:45 |
| Eka owuok odhi oomo jochiende mamoko abiriyo maricho moloye, kendo gidonjo mi gidag e odno. Kamano achien ngima ng’atno doko marach moloyo kaka ne en chon. Mano bende e kaka notimre ni tieng’ marachni. |
|
| Luka 8:30 |
| Yesu nopenje niya, “Nyingi ng’a?” To nodwoko ni, “Nyinga en Oganda.” Nodwoko kamano nikech jochiende mang’eny nosedonjo kuome. |
|
| Fweny 20:10 |
| kendo Satan mane owuondogi ne owit e ataro mar ligek mach, kama Ondiek kod Janabi mar Miriambo bende nitie. Kuno ginisandre odiechieng’ gotieno nyaka chieng’. |
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| 1 Korintho 10:20-21 |
| [20] Ooyo, awacho ni misango ma joma ok oyie kuom Nyasachwa ema otimo, gitimo ni jochiende, to ok ni Nyasaye. Ok adwar mondo ubedi e achiel gi jochiende![21] Ok unyal madho kikombe mar Ruoth, kendo uchak umadh kikombe mar jochiende. |
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| Efeso 6:10-12 |
| [10] To wach mogik en ni, beduru motegno kuom Ruoth, kendo kuom tekone maduong’.[11] Manreuru gi gilweny duto mag Nyasaye, mondo uyud teko mar siro wuond mariek mag Satan,[12] nimar wasigu mwakedogo ok gin dhano, to wakedo gi joloch gi joma nigi teko, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho ma ok mag pinyni. |
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| Tich Joote 19:13-16 |
| [13] To jo-Yahudi moko mane wuotho koni gi koni ka golo jochiende bende notemo luongo nying Ruoth Yesu ka gigolo jochiende. Ne giwacho niya, “In jachien marach, agoli e nying Yesu ma Paulo lando.”[14] Jadolo moro maduong’ mar jo-Yahudi ma nyinge Skewa ne nigi yawuowi abiriyo mane timo kamano.[15] To jachien nodwokogi ni, “Ang’eyo Yesu, kendo Paulo bende ang’eyo. To unto un ng’a gini?”[16] Eka ng’at man gi jachienno nopor kuomgi, mohewogi giduto, mi ne giringo gia e ode duge, ka gihinyore marach. |
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| 2 Petro 2:4-10 |
| [4] Nyasaye ne ok oweyo malaika mane oketho mak okumo, to nowitogi e mach ma ok tho, kuma otuegie e mudho gi nyororo ka girito Chieng’ Bura.[5] Bende Nyasaye ne ok oweyo piny machon mak otieko, kane okelo ataro e piny joricho, to noreso mana Nowa, mane jaland Wach Makare, kod ji mamoko abiriyo.[6] Nyasaye nokumo mier mag Sodom gi Gomora, kowang’ogi, mi gilokore buru. Kamano nolokogi ranyisi mar gima biro timore ni joma ok oluoro Nyasaye.[7] Lut to noreso nimar ne en ng’at maber, kendo chunye ne chandore ahinya nikech tim anjawo mag joma timbegi richo.[8] Ng’at makareno nodak e kind jogo, kendo pile ka pile nowinjo kendo oneno gik ma gitimo, omiyo chunye nochandore ahinya kuom timbegi mag dwanyruok.[9] Kamano waneno ni Ruoth ong’eyo reso joma oluore kuom tem mochomogi, kendo ong’eyo keto joricho e kum nyaka chop Chieng’ Bura,[10] to moloyo jogo matimo dwaro mag ringruok kuom gombo mochido, kendo chayo teko mar Nyasaye. Jopuonj mag miriambo nigi chir, kendo wang’gi tek, bende ok giluoro yanyo joma nigi duong e polo. |
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| Fweny 9:1-7 |
| [1] Eka malaika mar abich nogoyo tung’ne, mi aneno sulue moro mane oselwar e piny koa e polo. Sulueno ne omi rayaw mar Bur Matut Maonge Gikone.[2] Ne oyawo burno, mi iro owuoke machalo gi ich mach maduong’, mi wang’chieng gi kor polo otimo mudho nikech iro mane owuok e burno.[3] Bonyo nowuok e irono mopiyo e piny, kendo ne omigi teko machalo gi teko ma thomoni mae piny nigo.[4] To nokwergi ni kik giketh lum manie piny, kata gimoro mang’ich, kata yath moro, to giketh mana jogo maonge gi alama mar Nyasaye e lela wengegi.[5] Ne omi bonyogo thuolo mar sando jogo kuom dueye abich, to ne ok oyienigi mondo gineggi. Rem mane jogo nigo ne chalo gi rem maramo ng’at ma thomoni okayo.[6] E ndalo ma gigo notimre ji nodwar tho, to ok ginitho ngang’! Adier, ginigomb tho ahinya, to tho noringgi aringa![7] Bonyogo ne chalo gi farese moikore ni lweny. E wigi ne nitie gik machalo gi osimbo mag dhahabu. Wang’gi to ne chalo gi wang’ dhano. |
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| Mariko 1:21-27 |
| [21] Ne gitundo Kapernaum, kendo kane chieng’ Sabato ochopo, Yesu nodhi e od lemo, mopuonjo ji.[22] Joma ne owinje kopuonjo, ne owuoro puonjne, nimar ne ok opuonj kaka jopuonj Chik puonjo, to ne opuonjo ka ng’at man gi teko.[23] E kinde nogo, ng’at moro man gi jachien marach nobiro e od lemo kaywak niya,[24] “In Yesu ja-Nazareth, ilaro ang’o kodwa? Isebiro mondo itiekwa koso? Ang’eyi. In Ng’ama Ler moa kuom Nyasaye!”[25] To Yesu nokwero jachiendno niya, “Ling’, kendo wuog ia kuom ng’atni!”[26] Jachien marachno nogoyo nga’tano piny mi owuok kuome kaywak matek.[27] Ji duto mane ni kanyo nohum nono, mi gipenjore e kindgi giwegi ni, “Mano wach manadi! Me e puonj manyien! Ng’atni nigi teko mar kwero kata mana jochiende maricho, mi winje!” |
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| Mathayo 7:14-20 |
| [14] To yo madhi e ngima diny, bende rangach midonjogo tin, kendo joma nwang’e nok.[15] “Beduru motang’ ni jonabi mag miriambo, mabiro iru korwakore gi lep rombe, to chutho gin mana ondiegi mangemo![16] Unung’e joma kamago mana gi olemo ma ginyago. Bende ji nyalo pono olemb mzabibu kuom kudho? Koso digipon ng’owo kuom oriang’, ka ok mana kuom yiend olemo?[17] Yien mabeyo nyago olemo mabeyo, to yien maricho nyago olemo maricho.[18] Yath maber ok nyal nyago olemo maricho, kendo yath marach ok nyal nyago olemo mabeyo.[19] To yath ka yath ma ok nyag olemo mabeyo iting’o mi wit e mach.[20] Mano emomiyo awacho ni, unung’e joma kamago mana gi olemo ma ginyago. |
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| Luka 4:31-41 |
| [31] Bang’e Yesu nodhi dala mar Kapernaum e piny Galili, mi opuonjo ji kuno chieng’ Sabato.[32] Ne giwuoro kaka opuonjo, nikech wechene ne nigi teko.[33] To ne nitie ng’at moro e od lemo kanyo, mane nigi jachien marach. Ne okok matek niya,[34] “Yaye, Yesu ja-Nazareth, ilaro ang’o kodwa? Isebiro mondo itiekwa koso? Ang’eyi! In Ng’ama Ler moa kuom Nyasaye!”[35] To Yesu nokwero jachiendno niya, “Ling’ kendo wuog ia kuom ng’atni!” Jachien marachno nogoyo ng’atno piny e nyimgi, mi owuok kuome ma ok ohinye ngang’.[36] Ji duto mane ni kanyo nohum nono, mi giwacho e kindgi giwegi niya, “Magi weche manadi ma owachogi? Okwero jochiende gi teko maduong’ kendo giwuok awuoka!”[37] Kamano humb Yesu nolandore kuonde duto e gweng’no.[38] Yesu noa e od lemo mi odhi e od Simon, to min chi Simon ne nigi tuo midhusu matek, omiyo ne gikwayo Yesu mondo ochange.[39] Yesu nodhi mochung’ e bath dhakono, eka nokwero midhusu, mi midhusu oweye. Gikanyono noa malo motiyonigi.[40] Kane chieng’ podho, ji duto mane nigi joma tuo tuoche mopogore opogore nokelo ir Yesu, mi Yesu noketo lwete kuom moro ka moro, mochangogi duto.[41] Jochiende bende nowuok kuom ji mang’eny, kaywak ni, “In e Wuod Nyasaye!” To Yesu nokwerogi, motamogi ni kik gilosi, nikech gin ne ging’eyo ni en e Mesia. |
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| Efeso 6:1-18 |
| [1] Un nyithindo, winjuru wach jonywolu, nikech timo kamano en gima kare kuom Ruoth.[2] Chik mokwongo man gi singruok kuom Chik Apar e ma: “Luor wuoru gi meru,[3] eka mondo ine maber, kendo idag aming’a e piny.”[4] Un wuone, kik utim ni nyithindu gik ma dimi mirima makgi, to pidhgiuru kuchikogi kendo upuonjogi e yor Kristo.[5] Un wasumbini, winjuru wach ruodhiu mae pinyni, kuluor kendo kutetni, kendo timuru kamano gi chuny achiel, mana kaka uwinjo Kristo.[6] Kik utim kamano mana ni ji oneu, ka gima udwaro bedo malong’o mana ni ji, to timuru gima Nyasaye dwaro gi chunyu duto, kaka wasumbini mag Kristo.[7] Tiuru tichu gi chuny maler, ka joma tiyo ni Ruoth, to ok matiyo ni ji,[8] nikech ung’eyo ni Ruoth nomi ng’ato ka ng’ato pokne kuom tich maber mosetiyo, bed ni en misumba kata en thuolo.[9] Un ruodhi bende timuru ni wasumbini mau mana kamano. Kik ubwoggi, nikech ung’eyo ni un kaachiel kodgi, un gi Ruoth achiel kende e polo ma ok oluoro wang’ ng’ato.[10] To wach mogik en ni, beduru motegno kuom Ruoth, kendo kuom tekone maduong’.[11] Manreuru gi gilweny duto mag Nyasaye, mondo uyud teko mar siro wuond mariek mag Satan,[12] nimar wasigu mwakedogo ok gin dhano, to wakedo gi joloch gi joma nigi teko, kod ruodhi mag piny motimo mudhoni, kaachiel gi lang chuny maricho ma ok mag pinyni.[13] Omiyo, manreuru gi gilweny mag Nyasaye sani, mondo usir wasigu chieng’ ma lweny gerie, kendo kusetimo duto munyalo, to nonwang’ kapod uchung’ motegno.[14] Kuom mano, nyonuru piny motegno, kutueyo adiera ka okanda e nungou, kendo kurwako tim makare ka gilweny mag akor,[15] kendo rwakuru ikruok mar lando Wach Maber mar kue ka wuocheu.[16] Ting’uru yie ka okumba kinde duto, mondo uneggo aserni makakni ka mach mag Ng’ama Rach.[17] Rwakuru warruok ka ogut lweny, kendo makuru wach Nyasaye ka ligangla ma Roho miyou.[18] Keturu chunyu pile kuom lemo, kukwayo Nyasaye mondo okonyu, kulemo kuom Roho kinde duto. Ritreuru kuom wachni odiechieng’ gotieno, kendo timuru kinda kukwayo ni jo-Nyasaye duto. |
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| Luo Bible 2015 |
| Bible Society of Tanzania |