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पाप: [व्यभिचार]


१ कुरिन्थियों 6:18
व्यभिचार से बचे रहो: जितने और पाप मनुष्य करता है, वे देह के बाहर हैं, परन्तु व्यभिचार करनेवाला अपनी ही देह के विरूद्ध पाप करता है।

निर्गमन 20:14
"You shall not commit adultery.

इब्रानियों 13:4
Let marriage be held in honor among all, and let the marriage bed be undefiled, for God will judge the sexually immoral and adulterous.

याकूब 4:17
So whoever knows the right thing to do and fails to do it, for him it is sin.

यिर्मयाह 13:27
I have seen your abominations, your adulteries and neighings, your lewd whorings, on the hills in the field. Woe to you, O Jerusalem! How long will it be before you are made clean?"

१ यूहन्ना 1:9
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.

लूका 16:18
"Everyone who divorces his wife and marries another commits adultery, and he who marries a woman divorced from her husband commits adultery.

मत्ती 19:9
And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery."

नीतिवचन 6:32
He who commits adultery lacks sense; he who does it destroys himself.

रोमियों 7:2-3
[2] Thus a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.[3] Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.

मरकुस 10:11-12
[11] And he said to them, "Whoever divorces his wife and marries another commits adultery against her,[12] and if she divorces her husband and marries another, she commits adultery."

मत्ती 5:27-32
[27] "You have heard that it was said, 'You shall not commit adultery.'[28] But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart.[29] If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.[30] And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.[31] "It was also said, 'Whoever divorces his wife, let him give her a certificate of divorce.'[32] But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery. And whoever marries a divorced woman commits adultery.

१ कुरिन्थियों 6:9-16
[9] Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,[10] nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.[11] And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.[12] "All things are lawful for me," but not all things are helpful. "All things are lawful for me," but I will not be enslaved by anything.[13] "Food is meant for the stomach and the stomach for food"- and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body.[14] And God raised the Lord and will also raise us up by his power.[15] Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never![16] Or do you not know that he who is joined to a prostitute becomes one body with her? For, as it is written, "The two will become one flesh."

लूका 18:18-20
[18] And a ruler asked him, "Good Teacher, what must I do to inherit eternal life?"[19] And Jesus said to him, "Why do you call me good? No one is good except God alone.[20] You know the commandments: 'Do not commit adultery, Do not murder, Do not steal, Do not bear false witness, Honor your father and mother.'"

१ थिस्सलुनीकियों 4:3-5
[3] For this is the will of God, your sanctification: that you abstain from sexual immorality;[4] that each one of you know how to control his own body in holiness and honor,[5] not in the passion of lust like the Gentiles who do not know God;

मरकुस 7:20-23
[20] For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery,[21] coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness.[22] All these evil things come from within, and they defile a person."[23] And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden.

मत्ती 15:17-20
[17] Do you not see that whatever goes into the mouth passes into the stomach and is expelled?[18] But what comes out of the mouth proceeds from the heart, and this defiles a person.[19] For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false witness, slander.[20] These are what defile a person. But to eat with unwashed hands does not defile anyone."

नीतिवचन 5:18-23
[18] Let your fountain be blessed, and rejoice in the wife of your youth,[19] a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love.[20] Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress?[21] For a man's ways are before the eyes of the LORD, and he ponders all his paths.[22] The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin.[23] He dies for lack of discipline, and because of his great folly he is led astray.

यूहन्ना 8:4-11
[4] they said to him, "Teacher, this woman has been caught in the act of adultery.[5] Now in the Law Moses commanded us to stone such women. So what do you say?"[6] This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.[7] And as they continued to ask him, he stood up and said to them, "Let him who is without sin among you be the first to throw a stone at her."[8] And once more he bent down and wrote on the ground.[9] But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him.[10] Jesus stood up and said to her, "Woman, where are they? Has no one condemned you?"[11] She said, "No one, Lord." And Jesus said, "Neither do I condemn you; go, and from now on sin no more."]]

नीतिवचन 6:20-35
[20] My son, keep your father's commandment, and forsake not your mother's teaching.[21] Bind them on your heart always; tie them around your neck.[22] When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you.[23] For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life,[24] to preserve you from the evil woman, from the smooth tongue of the adulteress.[25] Do not desire her beauty in your heart, and do not let her capture you with her eyelashes;[26] for the price of a prostitute is only a loaf of bread, but a married woman hunts down a precious life.[27] Can a man carry fire next to his chest and his clothes not be burned?[28] Or can one walk on hot coals and his feet not be scorched?[29] So is he who goes in to his neighbor's wife; none who touches her will go unpunished.[30] People do not despise a thief if he steals to satisfy his appetite when he is hungry,[31] but if he is caught, he will pay sevenfold; he will give all the goods of his house.[32] He who commits adultery lacks sense; he who does it destroys himself.[33] Wounds and dishonor will he get, and his disgrace will not be wiped away.[34] For jealousy makes a man furious, and he will not spare when he takes revenge.[35] He will accept no compensation; he will refuse though you multiply gifts.

नीतिवचन 5:3-22
[3] For the lips of a forbidden woman drip honey, and her speech is smoother than oil,[4] but in the end she is bitter as wormwood, sharp as a two-edged sword.[5] Her feet go down to death; her steps follow the path to Sheol;[6] she does not ponder the path of life; her ways wander, and she does not know it.[7] And now, O sons, listen to me, and do not depart from the words of my mouth.[8] Keep your way far from her, and do not go near the door of her house,[9] lest you give your honor to others and your years to the merciless,[10] lest strangers take their fill of your strength, and your labors go to the house of a foreigner,[11] and at the end of your life you groan, when your flesh and body are consumed,[12] and you say, "How I hated discipline, and my heart despised reproof![13] I did not listen to the voice of my teachers or incline my ear to my instructors.[14] I am at the brink of utter ruin in the assembled congregation."[15] Drink water from your own cistern, flowing water from your own well.[16] Should your springs be scattered abroad, streams of water in the streets?[17] Let them be for yourself alone, and not for strangers with you.[18] Let your fountain be blessed, and rejoice in the wife of your youth,[19] a lovely deer, a graceful doe. Let her breasts fill you at all times with delight; be intoxicated always in her love.[20] Why should you be intoxicated, my son, with a forbidden woman and embrace the bosom of an adulteress?[21] For a man's ways are before the eyes of the LORD, and he ponders all his paths.[22] The iniquities of the wicked ensnare him, and he is held fast in the cords of his sin.

१ कुरिन्थियों 7:1-40
[1] Now concerning the matters about which you wrote: "It is good for a man not to have sexual relations with a woman."[2] But because of the temptation to sexual immorality, each man should have his own wife and each woman her own husband.[3] The husband should give to his wife her conjugal rights, and likewise the wife to her husband.[4] For the wife does not have authority over her own body, but the husband does. Likewise the husband does not have authority over his own body, but the wife does.[5] Do not deprive one another, except perhaps by agreement for a limited time, that you may devote yourselves to prayer; but then come together again, so that Satan may not tempt you because of your lack of self-control.[6] Now as a concession, not a command, I say this.[7] I wish that all were as I myself am. But each has his own gift from God, one of one kind and one of another.[8] To the unmarried and the widows I say that it is good for them to remain single as I am.[9] But if they cannot exercise self-control, they should marry. For it is better to marry than to be aflame with passion.[10] To the married I give this charge (not I, but the Lord): the wife should not separate from her husband[11] (but if she does, she should remain unmarried or else be reconciled to her husband), and the husband should not divorce his wife.[12] To the rest I say (I, not the Lord) that if any brother has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.[13] If any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.[14] For the unbelieving husband is made holy because of his wife, and the unbelieving wife is made holy because of her husband. Otherwise your children would be unclean, but as it is, they are holy.[15] But if the unbelieving partner separates, let it be so. In such cases the brother or sister is not enslaved. God has called you to peace.[16] Wife, how do you know whether you will save your husband? Husband, how do you know whether you will save your wife?[17] Only let each person lead the life that the Lord has assigned to him, and to which God has called him. This is my rule in all the churches.[18] Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.[19] For neither circumcision counts for anything nor uncircumcision, but keeping the commandments of God.[20] Each one should remain in the condition in which he was called.[21] Were you a slave when called? Do not be concerned about it. But if you can gain your freedom, avail yourself of the opportunity.[22] For he who was called in the Lord as a slave is a freedman of the Lord. Likewise he who was free when called is a slave of Christ.[23] You were bought with a price; do not become slaves of men.[24] So, brothers, in whatever condition each was called, there let him remain with God.[25] Now concerning the betrothed, I have no command from the Lord, but I give my judgment as one who by the Lord's mercy is trustworthy.[26] I think that in view of the present distress it is good for a person to remain as he is.[27] Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.[28] But if you do marry, you have not sinned, and if a betrothed woman marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that.[29] This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none,[30] and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods,[31] and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.[32] I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord.[33] But the married man is anxious about worldly things, how to please his wife,[34] and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband.[35] I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.[36] If anyone thinks that he is not behaving properly toward his betrothed, if his passions are strong, and it has to be, let him do as he wishes: let them marry- it is no sin.[37] But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well.[38] So then he who marries his betrothed does well, and he who refrains from marriage will do even better.[39] A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.[40] Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.

English Standard Version (ESV)
The Holy Bible, English Standard Version. ESV® Permanent Text Edition® (2016). Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.