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Grijesi: [Preljuba]


1 Korinæanima 6:18
Bježite od bludnosti! Svaki grijeh koji učini čovjek, izvan tijela je, a bludnik griješi protiv svojega tijela.

Izlaska 20:14
Ne učini preljuba!

Hebrejima 13:4
Ženidba neka bude u časti u sviju i postelja neokaljana! Jer bludnicima će i preljubnicima suditi Bog.

Jakova 4:17
Znati dakle dobro činiti, a ne činiti - grijeh je.

Jeremija 13:27
Sve preljube tvoje, tvoje vriskanje i bestidno tvoje bludničenje, na humcima, u poljima, vidio sam tvoje grozote. Jao tebi, Jeruzaleme! Još se ne očisti i dokle će to još trajati ...?"

1 Ivanu 1:9
Ako priznamo grijehe svoje, vjeran je on i pravedan: otpustit će nam grijehe i očistiti nas od svake nepravde.

Luki 16:18
"Everyone who divorces his wife and marries another commits adultery, and he who marries one who is divorced from a husband commits adultery.

Mateju 19:9
"And I say to you, whoever divorces his wife, except for immorality, and marries another woman commits adultery."

Izreka 6:32
The one who commits adultery with a woman is lacking sense; He who would destroy himself does it.

Rimljanima 7:2-3
[2] For the married woman is bound by law to her husband while he is living; but if her husband dies, she is released from the law concerning the husband.[3] So then, if while her husband is living she is joined to another man, she shall be called an adulteress; but if her husband dies, she is free from the law, so that she is not an adulteress though she is joined to another man.

Marku 10:11-12
[11] And He said to them, "Whoever divorces his wife and marries another woman commits adultery against her;[12] and if she herself divorces her husband and marries another man, she is committing adultery."

Mateju 5:27-32
[27] "You have heard that it was said, 'YOU SHALL NOT COMMIT ADULTERY';[28] but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.[29] "If your right eye makes you stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.[30] "If your right hand makes you stumble, cut it off and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to go into hell.[31] "It was said, 'WHOEVER SENDS HIS WIFE AWAY, LET HIM GIVE HER A CERTIFICATE OF DIVORCE';[32] but I say to you that everyone who divorces his wife, except for the reason of unchastity, makes her commit adultery; and whoever marries a divorced woman commits adultery.

1 Korinæanima 6:9-16
[9] Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived; neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,[10] nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will inherit the kingdom of God.[11] Such were some of you; but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus Christ and in the Spirit of our God.[12] All things are lawful for me, but not all things are profitable. All things are lawful for me, but I will not be mastered by anything.[13] Food is for the stomach and the stomach is for food, but God will do away with both of them. Yet the body is not for immorality, but for the Lord, and the Lord is for the body.[14] Now God has not only raised the Lord, but will also raise us up through His power.[15] Do you not know that your bodies are members of Christ? Shall I then take away the members of Christ and make them members of a prostitute? May it never be![16] Or do you not know that the one who joins himself to a prostitute is one body with her? For He says, "THE TWO SHALL BECOME ONE FLESH."

Luki 18:18-20
[18] A ruler questioned Him, saying, "Good Teacher, what shall I do to inherit eternal life?"[19] And Jesus said to him, "Why do you call Me good? No one is good except God alone.[20] "You know the commandments, 'DO NOT COMMIT ADULTERY, DO NOT MURDER, DO NOT STEAL, DO NOT BEAR FALSE WITNESS, HONOR YOUR FATHER AND MOTHER.'"

1 Solunjanima 4:3-5
[3] For this is the will of God, your sanctification; that is, that you abstain from sexual immorality;[4] that each of you know how to possess his own vessel in sanctification and honor,[5] not in lustful passion, like the Gentiles who do not know God;

Marku 7:20-23
[20] And He was saying, "That which proceeds out of the man, that is what defiles the man.[21] "For from within, out of the heart of men, proceed the evil thoughts, fornications, thefts, murders, adulteries,[22] deeds of coveting and wickedness, as well as deceit, sensuality, envy, slander, pride and foolishness.[23] "All these evil things proceed from within and defile the man."

Mateju 15:17-20
[17] "Do you not understand that everything that goes into the mouth passes into the stomach, and is eliminated?[18] "But the things that proceed out of the mouth come from the heart, and those defile the man.[19] "For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders.[20] "These are the things which defile the man; but to eat with unwashed hands does not defile the man."

Izreka 5:18-23
[18] Let your fountain be blessed, And rejoice in the wife of your youth.[19] As a loving hind and a graceful doe, Let her breasts satisfy you at all times; Be exhilarated always with her love.[20] For why should you, my son, be exhilarated with an adulteress And embrace the bosom of a foreigner?[21] For the ways of a man are before the eyes of the LORD, And He watches all his paths.[22] His own iniquities will capture the wicked, And he will be held with the cords of his sin.[23] He will die for lack of instruction, And in the greatness of his folly he will go astray.

Ivanu 8:4-11
[4] they said to Him, "Teacher, this woman has been caught in adultery, in the very act.[5] "Now in the Law Moses commanded us to stone such women; what then do You say?"[6] They were saying this, testing Him, so that they might have grounds for accusing Him. But Jesus stooped down and with His finger wrote on the ground.[7] But when they persisted in asking Him, He straightened up, and said to them, "He who is without sin among you, let him be the first to throw a stone at her."[8] Again He stooped down and wrote on the ground.[9] When they heard it, they began to go out one by one, beginning with the older ones, and He was left alone, and the woman, where she was, in the center of the court.[10] Straightening up, Jesus said to her, "Woman, where are they? Did no one condemn you?"[11] She said, "No one, Lord." And Jesus said, "I do not condemn you, either. Go. From now on sin no more."]

Izreka 6:20-35
[20] My son, observe the commandment of your father And do not forsake the teaching of your mother;[21] Bind them continually on your heart; Tie them around your neck.[22] When you walk about, they will guide you; When you sleep, they will watch over you; And when you awake, they will talk to you.[23] For the commandment is a lamp and the teaching is light; And reproofs for discipline are the way of life[24] To keep you from the evil woman, From the smooth tongue of the adulteress.[25] Do not desire her beauty in your heart, Nor let her capture you with her eyelids.[26] For on account of a harlot one is reduced to a loaf of bread, And an adulteress hunts for the precious life.[27] Can a man take fire in his bosom And his clothes not be burned?[28] Or can a man walk on hot coals And his feet not be scorched?[29] So is the one who goes in to his neighbor's wife; Whoever touches her will not go unpunished.[30] Men do not despise a thief if he steals To satisfy himself when he is hungry;[31] But when he is found, he must repay sevenfold; He must give all the substance of his house.[32] The one who commits adultery with a woman is lacking sense; He who would destroy himself does it.[33] Wounds and disgrace he will find, And his reproach will not be blotted out.[34] For jealousy enrages a man, And he will not spare in the day of vengeance.[35] He will not accept any ransom, Nor will he be satisfied though you give many gifts.

Izreka 5:3-22
[3] For the lips of an adulteress drip honey And smoother than oil is her speech;[4] But in the end she is bitter as wormwood, Sharp as a two-edged sword.[5] Her feet go down to death, Her steps take hold of Sheol.[6] She does not ponder the path of life; Her ways are unstable, she does not know it.[7] Now then, my sons, listen to me And do not depart from the words of my mouth.[8] Keep your way far from her And do not go near the door of her house,[9] Or you will give your vigor to others And your years to the cruel one;[10] And strangers will be filled with your strength And your hard-earned goods will go to the house of an alien;[11] And you groan at your final end, When your flesh and your body are consumed;[12] And you say, "How I have hated instruction! And my heart spurned reproof![13] "I have not listened to the voice of my teachers, Nor inclined my ear to my instructors![14] "I was almost in utter ruin In the midst of the assembly and congregation."[15] Drink water from your own cistern And fresh water from your own well.[16] Should your springs be dispersed abroad, Streams of water in the streets?[17] Let them be yours alone And not for strangers with you.[18] Let your fountain be blessed, And rejoice in the wife of your youth.[19] As a loving hind and a graceful doe, Let her breasts satisfy you at all times; Be exhilarated always with her love.[20] For why should you, my son, be exhilarated with an adulteress And embrace the bosom of a foreigner?[21] For the ways of a man are before the eyes of the LORD, And He watches all his paths.[22] His own iniquities will capture the wicked, And he will be held with the cords of his sin.

1 Korinæanima 7:1-40
[1] Now concerning the things about which you wrote, it is good for a man not to touch a woman.[2] But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.[3] The husband must fulfill his duty to his wife, and likewise also the wife to her husband.[4] The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.[5] Stop depriving one another, except by agreement for a time, so that you may devote yourselves to prayer, and come together again so that Satan will not tempt you because of your lack of self-control.[6] But this I say by way of concession, not of command.[7] Yet I wish that all men were even as I myself am. However, each man has his own gift from God, one in this manner, and another in that.[8] But I say to the unmarried and to widows that it is good for them if they remain even as I.[9] But if they do not have self-control, let them marry; for it is better to marry than to burn with passion.[10] But to the married I give instructions, not I, but the Lord, that the wife should not leave her husband[11] (but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.[12] But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.[13] And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away.[14] For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy.[15] Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called us to peace.[16] For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?[17] Only, as the Lord has assigned to each one, as God has called each, in this manner let him walk. And so I direct in all the churches.[18] Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision? He is not to be circumcised.[19] Circumcision is nothing, and uncircumcision is nothing, but what matters is the keeping of the commandments of God.[20] Each man must remain in that condition in which he was called.[21] Were you called while a slave? Do not worry about it; but if you are able also to become free, rather do that.[22] For he who was called in the Lord while a slave, is the Lord's freedman; likewise he who was called while free, is Christ's slave.[23] You were bought with a price; do not become slaves of men.[24] Brethren, each one is to remain with God in that condition in which he was called.[25] Now concerning virgins I have no command of the Lord, but I give an opinion as one who by the mercy of the Lord is trustworthy.[26] I think then that this is good in view of the present distress, that it is good for a man to remain as he is.[27] Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife.[28] But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have trouble in this life, and I am trying to spare you.[29] But this I say, brethren, the time has been shortened, so that from now on those who have wives should be as though they had none;[30] and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;[31] and those who use the world, as though they did not make full use of it; for the form of this world is passing away.[32] But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;[33] but one who is married is concerned about the things of the world, how he may please his wife,[34] and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.[35] This I say for your own benefit; not to put a restraint upon you, but to promote what is appropriate and to secure undistracted devotion to the Lord.[36] But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let her marry.[37] But he who stands firm in his heart, being under no constraint, but has authority over his own will, and has decided this in his own heart, to keep his own virgin daughter, he will do well.[38] So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better.[39] A wife is bound as long as her husband lives; but if her husband is dead, she is free to be married to whom she wishes, only in the Lord.[40] But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.

New American Standard Bible (NASB)
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