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Грехове: [Изневяра]


1 Коринтяни 6:18
Бягайте от блудството. Всеки друг грях, който би извършил човек, е вън от тялото, но който блудства, съгрешава против своето си тяло.

Изход 20:14
Не прелюбодействай.

Евреи 13:4
Женитбата да бъде на почит у всички и леглото – неосквернено, защото Бог ще съди блудниците и прелюбодейците.

Яков 4:17
И така, ако някой знае да прави добро и не го прави, за него това е грях.

Еремия 13:27
Прелюбодействата ти и цвиленията ти, безсрамието на блудството ти по хълмовете, на полето — видях гнусотиите ти. Горко ти, Ерусалиме! Няма ли да се очистиш? Докога още ще продължи това?

1 Йоаново 1:9
Ако изповядваме греховете си, Той е верен и праведен да ни прости греховете и да ни очисти от всяка неправда.

Лука 16:18
Всеки, който напусне жена си и се ожени за друга, прелюбодейства; и който се жени за напусната от мъж, той прелюбодейства.

Матей 19:9
А казвам ви: който напусне жена си, освен поради блудство, и се ожени за друга, той прелюбодейства; и който се ожени за напусната, прелюбодейства.

Притчи 6:32
Онзи, който прелюбодейства с жена, е лишен от ум. Който прави това, погубва собствената си душа.

Римляни 7:2-3
[2] Защото омъжената жена е вързана чрез закона за мъжа си, докато той е жив; но когато мъжът й умре, тя се освобождава от закона на мъжа.[3] И така, ако мъжът й е жив и тя се омъжи за друг, ще бъде прелюбодейка; но ако мъжът й умре, тя е свободна от този закон и няма да бъде прелюбодейка, ако се омъжи за друг.

Марко 10:11-12
[11] А Той им каза: Който напусне жена си и се ожени за друга, той прелюбодейства против нея.[12] И ако тя напусне мъжа си и се омъжи за друг, тя прелюбодейства.

Матей 5:27-32
[27] Чули сте, че е било казано: ?Не прелюбодействай.“[28] Но Аз ви казвам, че всеки, който гледа жена, за да я пожелае, вече е прелюбодействал с нея в сърцето си.[29] Ако дясното ти око те съблазнява, извади го и го хвърли от себе си; защото е по-добре за теб да погине една от частите ти, а не цялото ти тяло да бъде хвърлено в пъкъла.[30] И ако дясната ти ръка те съблазнява, отсечи я и я хвърли от себе си; защото по-добре е за теб да погине една от частите ти, а не цялото ти тяло да бъде хвърлено в пъкъла.[31] Още е било казано: ?Който напусне жена си, нека й даде разводно писмо.“[32] А пък Аз ви казвам, че всеки, който напусне жена си, освен поради блудство, я прави да прелюбодейства; и който се ожени за нея, когато бъде напусната, той прелюбодейства.

1 Коринтяни 6:9-16
[9] Или не знаете, че неправедните няма да наследят Божието царство? Не се лъжете. Нито блудниците, нито идолопоклонниците, нито прелюбодейците, нито хомосексуалистите, нито малакийците,[10] нито крадците, нито сребролюбците, нито пияниците, нито хулителите, нито грабителите няма да наследят Божието царство.[11] И някои от вас бяха такива, но вие бяхте измити, бяхте осветени, бяхте оправдани в Името на Господ Иисус Христос и в Духа на нашия Бог.[12] Всичко ми е позволено, но не всичко е полезно. Всичко ми е позволено, но не искам да съм подвластен на нищо.[13] Храната е за стомаха, и стомахът е за храната; но Бог ще унищожи и него, и нея. А тялото не е за блудство, а за Господа, и Господ е за тялото.[14] И Бог, който възкреси Господа, ще възкреси и нас със Своята сила.[15] Не знаете ли, че вашите тела са части на Христос? И така, да отнема ли от Христос частите Му и да ги направя части на блудница? Да не бъде![16] Или не знаете, че който се сношава с блудница, е едно тяло с нея? Защото Той казва: "двамата ще бъдат една плът."

Лука 18:18-20
[18] И някой си началник Го попита, казвайки: Благи Учителю, какво да направя, за да наследя вечен живот?[19] А Иисус му каза: Защо Ме наричаш благ? Никой не е благ освен Един, Бог.[20] Знаеш заповедите: ?Не прелюбодействай; не убивай; не кради; не лъжесвидетелствай; почитай баща си и майка си.“

1 Солунци 4:3-5
[3] For this is the will of God, your sanctification: that you abstain from fornication;[4] that each one of you know how to control your own body in holiness and honor,[5] not with lustful passion, like the Gentiles who do not know God;

Марко 7:20-23
[20] For it is from within, from the human heart, that evil intentions come: fornication, theft, murder,[21] adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly.[22] All these evil things come from within, and they defile a person."[23] From there he set out and went away to the region of Tyre. He entered a house and did not want anyone to know he was there. Yet he could not escape notice,

Матей 15:17-20
[17] Do you not see that whatever goes into the mouth enters the stomach, and goes out into the sewer?[18] But what comes out of the mouth proceeds from the heart, and this is what defiles.[19] For out of the heart come evil intentions, murder, adultery, fornication, theft, false witness, slander.[20] These are what defile a person, but to eat with unwashed hands does not defile."

Притчи 5:18-23
[18] Let your fountain be blessed, and rejoice in the wife of your youth,[19] a lovely deer, a graceful doe. May her breasts satisfy you at all times; may you be intoxicated always by her love.[20] Why should you be intoxicated, my son, by another woman and embrace the bosom of an adulteress?[21] For human ways are under the eyes of the LORD, and he examines all their paths.[22] The iniquities of the wicked ensnare them, and they are caught in the toils of their sin.[23] They die for lack of discipline, and because of their great folly they are lost.

Йоан 8:4-11
[4] they said to him, "Teacher, this woman was caught in the very act of committing adultery.[5] Now in the law Moses commanded us to stone such women. Now what do you say?"[6] They said this to test him, so that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground.[7] When they kept on questioning him, he straightened up and said to them, "Let anyone among you who is without sin be the first to throw a stone at her."[8] And once again he bent down and wrote on the ground.[9] When they heard it, they went away, one by one, beginning with the elders; and Jesus was left alone with the woman standing before him.[10] Jesus straightened up and said to her, "Woman, where are they? Has no one condemned you?"[11] She said, "No one, sir." And Jesus said, "Neither do I condemn you. Go your way, and from now on do not sin again."

Притчи 6:20-35
[20] My child, keep your father's commandment, and do not forsake your mother's teaching.[21] Bind them upon your heart always; tie them around your neck.[22] When you walk, they will lead you; when you lie down, they will watch over you; and when you awake, they will talk with you.[23] For the commandment is a lamp and the teaching a light, and the reproofs of discipline are the way of life,[24] to preserve you from the wife of another, from the smooth tongue of the adulteress.[25] Do not desire her beauty in your heart, and do not let her capture you with her eyelashes;[26] for a prostitute's fee is only a loaf of bread, but the wife of another stalks a man's very life.[27] Can fire be carried in the bosom without burning one's clothes?[28] Or can one walk on hot coals without scorching the feet?[29] So is he who sleeps with his neighbor's wife; no one who touches her will go unpunished.[30] Thieves are not despised who steal only to satisfy their appetite when they are hungry.[31] Yet if they are caught, they will pay sevenfold; they will forfeit all the goods of their house.[32] But he who commits adultery has no sense; he who does it destroys himself.[33] He will get wounds and dishonor, and his disgrace will not be wiped away.[34] For jealousy arouses a husband's fury, and he shows no restraint when he takes revenge.[35] He will accept no compensation, and refuses a bribe no matter how great.

Притчи 5:3-22
[3] For the lips of a loose woman drip honey, and her speech is smoother than oil;[4] but in the end she is bitter as wormwood, sharp as a two-edged sword.[5] Her feet go down to death; her steps follow the path to Sheol.[6] She does not keep straight to the path of life; her ways wander, and she does not know it.[7] And now, my child, listen to me, and do not depart from the words of my mouth.[8] Keep your way far from her, and do not go near the door of her house;[9] or you will give your honor to others, and your years to the merciless,[10] and strangers will take their fill of your wealth, and your labors will go to the house of an alien;[11] and at the end of your life you will groan, when your flesh and body are consumed,[12] and you say, "Oh, how I hated discipline, and my heart despised reproof![13] I did not listen to the voice of my teachers or incline my ear to my instructors.[14] Now I am at the point of utter ruin in the public assembly."[15] Drink water from your own cistern, flowing water from your own well.[16] Should your springs be scattered abroad, streams of water in the streets?[17] Let them be for yourself alone, and not for sharing with strangers.[18] Let your fountain be blessed, and rejoice in the wife of your youth,[19] a lovely deer, a graceful doe. May her breasts satisfy you at all times; may you be intoxicated always by her love.[20] Why should you be intoxicated, my son, by another woman and embrace the bosom of an adulteress?[21] For human ways are under the eyes of the LORD, and he examines all their paths.[22] The iniquities of the wicked ensnare them, and they are caught in the toils of their sin.

1 Коринтяни 7:1-40
[1] Now concerning the matters about which you wrote: "It is well for a man not to touch a woman."[2] But because of cases of sexual immorality, each man should have his own wife and each woman her own husband.[3] The husband should give to his wife her conjugal rights, and likewise the wife to her husband.[4] For the wife does not have authority over her own body, but the husband does; likewise the husband does not have authority over his own body, but the wife does.[5] Do not deprive one another except perhaps by agreement for a set time, to devote yourselves to prayer, and then come together again, so that Satan may not tempt you because of your lack of self-control.[6] This I say by way of concession, not of command.[7] I wish that all were as I myself am. But each has a particular gift from God, one having one kind and another a different kind.[8] To the unmarried and the widows I say that it is well for them to remain unmarried as I am.[9] But if they are not practicing self-control, they should marry. For it is better to marry than to be aflame with passion.[10] To the married I give this command-- not I but the Lord-- that the wife should not separate from her husband[11] (but if she does separate, let her remain unmarried or else be reconciled to her husband), and that the husband should not divorce his wife.[12] To the rest I say-- I and not the Lord-- that if any believer has a wife who is an unbeliever, and she consents to live with him, he should not divorce her.[13] And if any woman has a husband who is an unbeliever, and he consents to live with her, she should not divorce him.[14] For the unbelieving husband is made holy through his wife, and the unbelieving wife is made holy through her husband. Otherwise, your children would be unclean, but as it is, they are holy.[15] But if the unbelieving partner separates, let it be so; in such a case the brother or sister is not bound. It is to peace that God has called you.[16] Wife, for all you know, you might save your husband. Husband, for all you know, you might save your wife.[17] However that may be, let each of you lead the life that the Lord has assigned, to which God called you. This is my rule in all the churches.[18] Was anyone at the time of his call already circumcised? Let him not seek to remove the marks of circumcision. Was anyone at the time of his call uncircumcised? Let him not seek circumcision.[19] Circumcision is nothing, and uncircumcision is nothing; but obeying the commandments of God is everything.[20] Let each of you remain in the condition in which you were called.[21] Were you a slave when called? Do not be concerned about it. Even if you can gain your freedom, make use of your present condition now more than ever.[22] For whoever was called in the Lord as a slave is a freed person belonging to the Lord, just as whoever was free when called is a slave of Christ.[23] You were bought with a price; do not become slaves of human masters.[24] In whatever condition you were called, brothers and sisters, there remain with God.[25] Now concerning virgins, I have no command of the Lord, but I give my opinion as one who by the Lord's mercy is trustworthy.[26] I think that, in view of the impending crisis, it is well for you to remain as you are.[27] Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife.[28] But if you marry, you do not sin, and if a virgin marries, she does not sin. Yet those who marry will experience distress in this life, and I would spare you that.[29] I mean, brothers and sisters, the appointed time has grown short; from now on, let even those who have wives be as though they had none,[30] and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no possessions,[31] and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.[32] I want you to be free from anxieties. The unmarried man is anxious about the affairs of the Lord, how to please the Lord;[33] but the married man is anxious about the affairs of the world, how to please his wife,[34] and his interests are divided. And the unmarried woman and the virgin are anxious about the affairs of the Lord, so that they may be holy in body and spirit; but the married woman is anxious about the affairs of the world, how to please her husband.[35] I say this for your own benefit, not to put any restraint upon you, but to promote good order and unhindered devotion to the Lord.[36] If anyone thinks that he is not behaving properly toward his fiancee, if his passions are strong, and so it has to be, let him marry as he wishes; it is no sin. Let them marry.[37] But if someone stands firm in his resolve, being under no necessity but having his own desire under control, and has determined in his own mind to keep her as his fiancee, he will do well.[38] So then, he who marries his fiancee does well; and he who refrains from marriage will do better.[39] A wife is bound as long as her husband lives. But if the husband dies, she is free to marry anyone she wishes, only in the Lord.[40] But in my judgment she is more blessed if she remains as she is. And I think that I too have the Spirit of God.

English NRSV Version 1989
Copyright © 1989 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.