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Bible in one year


November 9


Ezekiel 9:1-11
1. And He crieth in mine ears -- a loud voice -- saying, `Drawn near have inspectors of the city, and each his destroying weapon in his hand.`
2. And lo, six men are coming from the way of the upper gate, that is facing the north, and each his slaughter-weapon in his hand, and one man in their midst is clothed with linen, and a scribe`s inkhorn at his loins, and they come in, and stand near the brazen altar.
3. And the honour of the God of Israel hath gone up from off the cherub, on which it hath been, unto the threshold of the house.
4. And He calleth unto the man who is clothed with linen, who hath the scribe`s inkhorn at his loins, and Jehovah saith unto him, `Pass on into the midst of the city, into the midst of Jerusalem, and thou hast made a mark on the foreheads of the men who are sighing and who are groaning for all the abominations that are done in its midst.`
5. And to the others he said in mine ears, `Pass on into the city after him, and smite; your eye doth not pity, nor do ye spare;
6. aged, young man, and virgin, and infant, and women, ye do slay -- to destruction; and against any man on whom [is] the mark ye do not go nigh, and from My sanctuary ye begin.`
7. And they begin among the aged men who [are] before the house, and He saith unto them, `Defile the house, and fill the courts with the wounded, go forth.` And they have gone forth and have smitten in the city.
8. And it cometh to pass, as they are smiting, and I -- I am left -- that I fall on my face, and cry, and say, `Ah, Lord Jehovah, art Thou destroying all the remnant of Israel, in Thy pouring out Thy wrath on Jerusalem?`
9. And He saith unto me, `The iniquity of the house of Israel and Judah [is] very very great, and the land is full of blood, and the city hath been full of perverseness, for they have said: Jehovah hath forsaken the land, and Jehovah is not seeing.
10. And I also, Mine eye doth not pity, nor do I spare; their way on their own head I have put.`
11. And lo, the man clothed with linen, at whose loins [is] the inkhorn, is bringing back word, saying, `I have done as Thou hast commanded me.`

Ezekiel 10:1-22
1. And I look, and lo, on the expanse that [is] above the head of the cherubs, as a sapphire stone, as the appearance of the likeness of a throne, He hath been seen over them.
2. And He speaketh unto the man clothed with linen, and saith, `Go in unto the midst of the wheel, unto the place of the cherub, and fill thy hands with coals of fire from between the cherubs, and scatter over the city.` And he goeth in before mine eyes.
3. And the cherubs are standing on the right side of the house, at the going in of the man, and the cloud hath filled the inner court,
4. and become high doth the honour of Jehovah above the cherub, over the threshold of the house, and the house is filled with the cloud, and the court hath been filled with the brightness of the honour of Jehovah.
5. And a noise of the wings of the cherubs hath been heard unto the outer court, as the voice of God -- the Mighty One -- in His speaking.
6. And it cometh to pass, in His commanding the man clothed with linen, saying, `Take fire from between the wheel, from between the cherubs,` and he goeth in and standeth near the wheel,
7. that the [one] cherub putteth forth his hand from between the cherubs unto the fire that [is] between the cherubs, and lifteth up, and giveth into the hands of him who is clothed with linen, and he receiveth, and cometh forth.
8. And there appeareth in the cherubs the form of a hand of man under their wings,
9. and I look, and lo, four wheels near the cherubs, one wheel near the one cherub, and another wheel near the other cherub, and the appearance of the wheels [is] as the colour of a beryl stone.
10. As to their appearances, one likeness [is] to them four, as it were the wheel in the midst of the wheel.
11. In their going, on their four sides they go; they turn not round in their going, for to the place whither the head turneth, after it they go, they turn not round in their going.
12. And all their flesh, and their backs, and their hands, and their wings, and the wheels, are full of eyes round about; to them four [are] their wheels.
13. To the wheels -- to them is one calling in mine ears, `O wheel!`
14. And four faces [are] to each; the face of the one [is] the face of the cherub, and the face of the second the face of man, and of the third the face of a lion, and of the fourth the face of an eagle.
15. And the cherubs are lifted up, it [is] the living creature that I saw by the river Chebar.
16. And in the going of the cherubs, the wheels go beside them; and in the cherubs lifting up their wings to be high above the earth, the wheels turn not round, even they, from being beside them.
17. In their standing they stand, and in their exaltation they are exalted with them: for the living spirit [is] in them.
18. And go forth doth the honour of Jehovah from off the threshold of the house, and standeth over the cherubs,
19. and the cherubs lift up their wings, and are lifted up from the earth before mine eyes; in their going forth, the wheels also [are] over-against them, and he standeth at the opening of the east gate of the house of Jehovah, and the honour of the God of Israel [is] over them from above.
20. It [is] the living creature that I saw under the God of Israel by the river Chebar, and I know that they are cherubs.
21. Four faces [are] to each, and four wings to each, and the likeness of the hands of man [is] under their wings.
22. As to the likeness of their faces, they [are] the faces that I saw by the river Chebar, their appearances and themselves; each straight forward they go.

Psalms 121:1-8
1. A Song of the Ascents. I lift up mine eyes unto the hills, Whence doth my help come?
2. My help [is] from Jehovah, maker of heaven and earth,
3. He suffereth not thy foot to be moved, Thy preserver slumbereth not.
4. Lo, He slumbereth not, nor sleepeth, He who is preserving Israel.
5. Jehovah [is] thy preserver, Jehovah [is] thy shade on thy right hand,
6. By day the sun doth not smite thee, Nor the moon by night.
7. Jehovah preserveth thee from all evil, He doth preserve thy soul.
8. Jehovah preserveth thy going out and thy coming in, From henceforth even unto the age!

Proverbs 28:16-16
16. A leader lacking understanding multiplieth oppressions, Whoso is hating dishonest gain prolongeth days.

Hebrews 5:1-14
1. For every chief priest -- out of men taken -- in behalf of men is set in things [pertaining] to God, that he may offer both gifts and sacrifices for sins,
2. able to be gentle to those ignorant and going astray, since himself also is compassed with infirmity;
3. and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
4. and no one to himself doth take the honour, but he who is called by God, as also Aaron:
5. so also the Christ did not glorify himself to become chief priest, but He who spake unto him: `My Son thou art, I to-day have begotten thee;`
6. as also in another [place] He saith, `Thou [art] a priest -- to the age, according to the order of Melchisedek;`
7. who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,
8. through being a Son, did learn by the things which he suffered -- the obedience,
9. and having been made perfect, he did become to all those obeying him a cause of salvation age-during,
10. having been addressed by God a chief priest, according to the order of Melchisedek,
11. concerning whom we have much discourse and of hard explanation to say, since ye have become dull of hearing,
12. for even owing to be teachers, because of the time, again ye have need that one teach you what [are] the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,
13. for every one who is partaking of milk [is] unskilled in the word of righteousness -- for he is an infant,
14. and of perfect men is the strong food, who because of the use are having the senses exercised, unto the discernment both of good and of evil.